About
In Short, who we are...
We are an assembly of Jewish and Gentile followers of Yeshua-Jesus, God come in the flesh, seeking to follow him passionately, acknowledging him as our Lord, Redeemer, King, and Rabbi.
We study and teach the whole Bible, from Genesis to Revelation, connecting the dots between the older and newer testaments and fully embracing the often-ignored Hebraic foundations of the faith.
We strive to live in authentic community, loving God and our fellow man, following in the footsteps of the joy-, power- and shalom-filled faith communities of the early disciples and followers, as recorded in Acts 2:42-47, 4:32-35.
Story Behind the Logo
The Tree represents the cultivated olive tree mentioned in Romans 11:17-18 and Romans 11:24, which contains Jewish and Gentile believers. There is only one cultivated olive tree, representing the true and eternal Ekklesia of God. There is no separate Jewish or Gentile Olive tree, but one tree made up of believing Jews and Gentiles. Therefore, the Olive tree represents the coming together of the Jewish and Gentile believers to form the one body of Messiah, the One New Man, as described in Ephesians 2:11-22.
Notice the nature of the cultivated Olive tree in Romans 11. Its roots are not Gentile, but Jewish, that is, based on the covenant promises God with Abraham and his descendants. Gentile believers are like branches cut out of a wild olive tree and grafted into the cultivated olive tree, whose roots are Jewish (Romans 9:4-5, 11:17-18). Therefore, the Olive tree represents the Hebraic/Jewish foundations or roots of the faith. There is not another tree with a different root or foundation for the Gentile believer to be grafted into.
Our name, Beit-Shalom: Shalom comes from the Hebrew root word, shalem, which means wholeness. One of the titles of Messiah from Isaiah 9:6 in the Hebrew original is Sar Shalom, which is translated as Prince of Peace/Shalom. Beit is Hebrew for House. So, Beit-Shalom represents a faith family of those who were once living in brokenness, but now, in the Sar Shalom (Prince of Peace), is being made whole.
The phrase, Shalom for your community conveys the outward flowing aspect of our faith. Shalom and wholeness in Messiah is not something we keep to ourselves, rather it is like streams of living water pouring out from within us into those around us, into our communities [John 7:38].
what you can expect
Authentic community, fostering mutual discipling
Solid in-depth expository Bible teaching and preaching based on original Hebrew and Greek analysis
Embracing a healthy Hebraic-foundations understanding of the faith without the "straying away" from the Apostolic New Covenant faith often observed in "Torah-Observant" and "Hebrew-Roots" movements
Our leaders are not addressed by special titles – while recognizing and valuing the offices and giftings given for the functioning and building up of the Body of Messiah [Ephesians 4:11-12], we also want to be intentional in heeding the cautionary words of our Lord about titles getting in the way of the reality of the “brotherhood” of all believers [Matthew 23:8-12]